In our class today, I was wondering how the American ideal
of wilderness fits into Mark Sagoff’s concept of “place”. He argues that place
is defined by a connection between people and the land, and that a sense of
place is a vital part of protecting natural resources. In Economy of the Earth, Sagoff writes, “A natural landscape becomes a
place when it is cultivated, when it constrains human activity and is
constrained by it, when it functions as a center of felt value because human
needs, cultural and social as well as biological, are satisfied in it”. By this
argument, a landscape that does not play a role in human society is not
actually a place.
The concept of wilderness has been an important part of
American cultural history, exemplified in the “frontier” mindset and the
creation of the National Park system. One can say that wilderness in the United
States, especially within Parks, is a “place” and has value because it
satisfies a cultural and social need. This argument implies that the wilderness
itself is not valuable—it is only valuable because it has a role in human
culture. I think that this view once
again defines humanity as completely separate from nature, which is what Sagoff
was trying to avoid by classifying the environment in terms of place.
The question of why wilderness is valuable—whether it is because
of how humans value the ideal of untouched land, or because it has value in
itself—circles back to the fundamental argument of conservation vs.
preservation. Sagoff’s claim that a sense of place makes humans care about
environmental preservation works well in some of his examples, but I think it
falls short in explaining the value of undeveloped, “wild” landscapes.
Good point, Annie. I think you are right, that the concept of place as he develops it seems to undermine the possibility of truly valuing land that is unlived in by humans, and so is deeply anthropocentric. Wilderness does have cultural value, but is it possible to develop the kind of deep knowledge and memory of it that he requires of place? Or perhaps it is possible to have "places" next to wild spaces in the larger tangle of landscape that makes a nation or planet?
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